Kullu Dusshehra is a beautiful amalgam of history, culture and customs. Unlike other regions of India, here effigies of Ravana, Meghnath and Kumbhakarana are not burnt. Kullu Dusshera starts usually on the day it ends in the rest of the country. On the first day of Dusshera Goddess Hadimba of Manali comes down to Kullu. She is the Goddess of the royal family of Kullu. At the entrance of Kullu, the Royal Stick welcomes her and escorts her to the Palace. After blessing the royal family, she comes to Dhalpur. The idol of Raghunathji (Lord Sri Rama) is saddled around Hadimba and placed in a Rath (chariot) adorned beautifully. Then they wait for the signal from Mata Bhekhli, which is given from top of the hill. The Rath is pulled with the help of ropes from its original place to another spot where it stays for the next six days. More than one hundred gods and goddesses mounted on colourful palanquins participate in this procession. It gives impression as if the doors of heaven have been opened and the gods have come down to the earth to rejoice. On the sixth day of the festival, the assembly of Gods takes place, which is called ‘Mohalla’. It is an impressive and a rare sight to see the multi-hued palanquins of Gods around the camp of Raghunathji. On the last day, the Rath is again pulled to the banks of river Beas where a pile of thorn bushes is set on fire to depict the burning of Lanka and the Rath is brought back to its original place. Raghunathji is taken back to the temple in Raghunathpur. Thus, world famous Dusshera comes to an end in a dignified way, full of festivities and grandeur.
This mega festival is observed in presence of people from different parts of the country who participate as audience and also as the seller of their goods. At night, thousands of people witness the International Cultural Festival in Kala Kendra (an open-air theatre).